Category Archives: Manifesto of the Movement

Tired of Talking

Excerpt from “The Black Book”

“Untitled” (8/19/16)

“We need to have more conversations like this…”

This is a lie, and we should learn to spot it. Those conversations never happen, they are imaginary, like world peace and the end of racism. When you hear someone say this, you must apply the appropriate pressure:

When will we have this conversation?

Who will partake in this conversation?

Why are we having this conversation?

If they can’t answer this, then they don’t plan to talk. Those who do can become allies. This phrase is our way of verbally ignoring the truth. How many times must we talk about the same subject, before action is taken? The situation hasn’t changed since the last time we talked, so why are we still talking?

We discuss so we can learn, and eventually, act. Words that do not create actions are wasted gasps and empty promises. If we are to fight oppression, we must learn the language of the oppressor. The key phrases they carefully develop when they have no desire to answer. This is when we must use wisdom, and choose our own words carefully.


Thoughts on Education

Excerpt from “The Black Book”

“Untitled” (8/19/16)

Does anybody else feel stupider after listening to Trump?

Anyways, I’m en route to Morehead City with my dad. It’s a bumpy ride (literally), but the trip has been smooth. We’ve conversed, a lot. Something that doesn’t happen that often, not because he’s absent or anything, but because we’re usually on different wavelengths. Today, we happened to be on the same, and our discussion led to significant discoveries. Firstly, I should take the time to write my own thoughts down in a way that is authentic; if you happen to share this, I want it to be original. Tonight, I’m writing about me, something that I don’t do often. Not directly, at least. Let’s start with my thoughts on healthcare.

I think when I return to healthcare I will be involved in the public health area. We’ve slacked away from seeing patients as people, reducing them to lifeless digits and diagnoses on a chart. I think this stems from what it takes to be a healthcare provider.

Question: why is Organic Chemistry a requirement, and not Sociology? I’d rather my doctor understand me more than my biochemical make-up (at least at the molecular level). After being played a fool by the application process, I realize it’s shortcomings (I understand this may come off as bitter, but I am purged of such mundane feelings; this is critical thought).

Question: why do we have standardized tests if we preach of individuality? These archaic tools for classifying the successful, and stragglers, are only testing our probability skills. Questions are roughly thirty words, answers are ten, and yet, a single textbook page can hold thousands of words. Education failed to evolve along with technology. A student can learn an entire semester of U.S. History in a week on their computer; yet, why do we have children who can’t read aloud in class?

Education has to incorporate the free knowledge bank-the internet-that we can easily access. My brief stints with teaching have taught me that student success begins with student motivation. The term “success” must also be redefined. We have cleverly disguised “motivation” as “passion”, and our generation adores that phrase. We all imagine a flame burning in our core, reminiscent of a distant star, however, we must also come to accept that “passion” stems from suffering. Does that mean tribulations have the power to elicit triumph?

Absolutely. It ultimately depends on how the individual utilizes the elements of his or her own circumstance. The college student who works two jobs and takes care of their siblings will appreciate their rewards, just as much as the one who is in school thanks to their parents checkbook.

We must do more than push students towards success, we must also pull them out of their struggle. By doing both, I believe we will be able to see the education level, and desire for knowledge, increase over the years.

Color-coded Curses

I’ve been cursed,

A hex placed on my soul,

Without knowledge.

I was forced to learn in school

That slavery was real, and that blood

Still flows through these melanated cells

How an entire organization of one mindset,

So brainwashed in their beliefs,

Are playing “who can pop a nigga and get away with it?”

My children, my unborn children

Whom I shouldn’t be imagining with my immature mind,

I already see shakles and rattles,

Food stamps and baby bottles,

Or dirty diapers and blood stained tees.

Our shirts have been the canvases for your painted hatred.

You power-hungry demons,

How you have cast the spell of fear

Now I can’t even look forward while driving,

Without staring in the rearview;

To look at those sirens,

The things that could be of nightmares

But they resound too loudly throughout the nights

For me to fall asleep.


I wander in my trance,

Not yet able to escape this illusion,

Mind too far stuck in the dream that we black have been in limbo

All these years

With our totem stolen so we don’t know the difference.

But, the thing about curses…is that they can be lifted.

It takes wise words, one preferebly found in an old book,

And an un-natrual expression,

*Pauses to let the police officer pass…*

Be still my heart, be still my heart,


This reaction scheme we’re stuck in isn’t working,

Instead, we must respond

With calm minds and steeled hearts

What they don’t know is when the spell is lifted

And we catch a glimpse of the light

-Not like those above the abandoned homes,

Strained streets

And those upon the stage.

That light will be your bane,

The devil’s power has no hold over one who walks with God,

Don’t be afraid to believe

You will know the real you,

The one before the hex,

Before the branding,

Before the innocent blood was spilled,

For we are beautiful.

Eyes on the Prize

Excerpt from “The Black Book”

“Untitled” (9/24/16)

Cecil told me that he’s never been more scared at a protest. I initially thought of the unpredictable violence and how it could affect one, but that wasn’t the case. He was afraid because we were “not moving”. We united and took to the streets, but who were we following? “We looked like sheep, it looked like the perfect plan.”

I wanted to act shocked at this revelation, but that thought filled my head as well. It’s just as Ayn Rand stated, “the mob has no value, because there is no man (or woman) in the mob.” That’s what we were today, a mob of people, with no goal. Yesterday, I led the mob, today, I stood apart from it. At no point was I in the mob, I do not see myself capable of blending into the crowd. I must be my own man, and stand for my own values, not just the collective.  I admit that, within my heart, I felt nothing; we did nothing.

We didn’t disrupt the system, we didn’t halt the dollar; we peacefully marched through the streets of Charlotte on designated paths. We didn’t even go where we wanted to go! Instead, we were paraded by the pigs, or led by a sheepdog like lost lambs .

Last night, at the precinct, I met a woman from Ferguson. She told us of her trials, and then made statement that started some unrest. “Now that we’re here [at the station], we don’t need to leave, until they give us what we want.” What we wanted were the tapes (of the officer involved shooting of Keith Lamont Scott). Again, my heart called to me, and I agreed; but, the mob did not. They believed that more marching would bring them closer to their demands (I’m hesitant to classify them as goals, because I am not sure if they have any).

We’re never going to win if we just march. It’s an act that appeases the masses, but it does not change anything. We moved at night, where there was little inconvenience for the city, aside from minor traffic detours; we walked on Saturday, on the weekend, while the citizens stayed indoors and watched us from the comfort of their couches.


We didn’t get those tapes released. Just because we had numbers does not mean that we are a force. There is power in unity, but if there is nobody to direct it, then, what is the point of having power? So much wasted potential.  There has to be a more efficient way to stake our claim.

However, there is beauty in this. The protests tore down the dividing lines that the government has erected between its citizens. Out there, on the scorching streets, we realize that we are all one people, God’s children. If it wasn’t for the protest, then we wouldn’t have come together. We wouldn’t be energized and able to uplift the city from this tragedy.

The black fists instill in me a sense of hope. I believe the revolution, and combating the system, begins with black power. Everybody has black power, it is the revolutionary spirit that rages within all of those who have been victimized by the oppressor. That is the power we will use to win, but before that, we must set glorifying goals.

Will I be able to lead when my time comes? I can only pray.


New Form of Freedom

One of the most pressing obstacles in our fight for freedom is the amount of observers versus actors. So many are willing to pinpoint problems, yet who is brave enough to solve them? It is because we think the scale of this task is too great, or do we have too little care to embark on a journey towards solutions? The ghetto, it is a cesspool that America has forced our brothers and sister into, deprived them of necessary resources needed to survive, and armed them with the tools of their own destruction. There is no doubt about these places, and the horror within it, yet we must realize that the root of it is intertwined around the root of American society. The ghetto is doing exactly what America wanted it to do, and those observing are seeing the results of a properly working system built on enslavement (both ancient and modern).

In order to combat this we must seek “entirely new and substantially different forms of expression.” How many more years can we sit idle while conditions continue to worsen? The fight for freedom starts with us, and within our own communities.

  • “Black people must organize themselves without regard for what is traditionally acceptable.”

Traditionally, we have fought with methods that have, in the grand scheme of things, been less than effective; what exactly does marching through the streets at night do for us? Besides foster filial bonds with your allies (which is ideal). We are weak because we are divided. The proletariat soon discovered their strength when their numbers grew and they were forced to work with each other. We must do away with this hateful and competitive nature that keeps us, oppressed humans, apart. It is the goal of the oppressor to divide us, for division makes us weaker and we can be easily controlled when isolated. This is the reason we need organizations, ones that are strictly crafted and drafted by our hands. Only we know what our people desire, value, and seek; and it should also be us who bring them together over these shared ideals. It can be done because our struggle is universal, just disguised by the characteristics it takes, ex. threat of deportation=threat of mass incarceration.

  • “We should concentration of forming…and not wasting time on trying to reform”

American politics are too deeply rooted in racism and hatred to be truly reformed. Although risky, we must form our own; it is the only way we can hope to achieve political victory. By creating our own, within our community, we can aid our brothers and sisters. Oppressive America wants to keep us static and it is up to us to remain dynamic and achieve our freedom.

Our movement starts within the mind. If we want change then we must be willing to dedicate our lives to it; the day of change will never come if we do not make strides towards that future now. That begins with sound organization in a way that best represents us. With organizing comes control, and it through these two methods that w can seek change. We should control what affects our community; housing, education, banking, politics. All of these are ways that modern society defines our existence as a citizen so we must do our part and prepare ourselves. The system will not do this for us, for once again, it was built to produce the results we see today.

  • “It is crucial that race be taken into account in determining the policy of this sort.”

Race can either be a divisive factor or it can double as a bond. When I enter a new location for the first time, I unconsciously seek out other people of color.  Imagine if you fond them all at the top of the building? This isolation that we feel would diminish and instill within us a sense of hope; it is with this malleable hope that we can change from observer to activist.


Carmichael, Stokeley; Hamilton, Charles V. Black Power: The Politics of Liberation in America. 1967.

Bodily Curses

Text: Black Skin, White Mask by Frantz  Fanon

I pose a question that may be considered dangerous if truly studied. Does the black (read oppressed) individual have a being, or is this philosophical entity solely for white (read oppressive) individuals. Think, a being is an individual that is birthed from nothing, and exists for itself. Through generational colonization, the black man was brought into “existence”-according to their values-from the white man, his original being died the minute the rusted shackles touched his skin. “Not only must the black man be black; he must also be black in relation to the white man” (Fanon, 90). What is it about the white world that makes us live the way we do? Our original beings are no longer alive, what’s left of our former selves are fragments that have been glued together by their world’s ideas of humanity. While living in the black world, we see glimpses of our beings trying to reconnect with us within this safety net. We become one with our essence, and come to appreciate the nature that thrives within our own realm; however, once we exit this illusion, we are cast back into reality. “The man of color encounters difficulties in elaborating his body sclera.” Truthfully I do not have a full understanding of this topic, but I shall nonetheless attempt to decipher the meaning. To be black means that you have a “bodily curse”, it is something that is forever evident to us. We are told truths about our skin, that they eventually pile up and interferes with our creation of a being, and in turn altering our relation to the world. “Now, they were beginning to be scared of me.” This “fear” is a penetrating force. When you are an agent of fear, it can dramatically alter your perception of the self. Along with this, another major factor is the belief that we are “responsible…for my race and ancestors. (Fanon, 92)”. A rather disheartening reality to accept but think how many times we are grouped into a category, deemed dangerous, and then treated with an appropriate manner? The white man is capable of dividing himself from other whites, thereby establishing his individuality, however, since black is already separated from the white, he must automatically exist as a collective. This “collective” has been exploited by all institutions of the system, but it also affects our chances of securing authenticity. In their eyes, we are all the same. Not only are we grouped with our brothers and sisters, but also with our ancestors. This is both problematic and beneficial for us. The white man fails to see our worth, for he still latches onto the being known as a slave: the lazy, uneducated, poor, expendable laborer that is completely dependent upon white salvation. We must seek a way to separate ourselves from the false stereotype. On the other hand, having a background to base our existence off of may provide us with a sense of purpose. Black’s may never have the opportunity to create a being from nothing, so we must find a way to create one from something, and even though it may have been given to us, it is up to the individual to determine how much of their essence they wish to extract from this “something”. We hail from some of the most resilient individuals, but resilience alone will not win a revolution, only radical action will. Knowing that we share the same blood with these “warriors” should give us an edge on those who define themselves based on material wealth. As we prepare the future generation, we must educate them on the being that they are capable of becoming, based on their skin. Creating goals, values, and desires that match up with the “something” that they were birthed from, as well as the ideal that rest within their own individual. There is a clear misrepresentation of blacks by the white man, and often this leads to severe consequences for the former, why? Because the black man does not hold the power of decision-a power granted only to being that have will. When the black man has the freedom (and free will) to choose and to decide, without interference from the white world, he will discover his being and his power.

Black Power: It’s Need and Substance

Text: Black Power by Stokley Carmichael & Charles Hamilton.

“A new group may have to fight for reorientation of many of the values of the old order.” V.O. Key, Jr.

Since society was not created for us we must ask the questions, they cannot ask, only answer.

Redefine Ourselves

  • Reclaim history + identity
    • This gives us a starting point for our place.
    • We can then create terms for our society, once we understand what it was.

The oppressor forces his world upon us, and we, the oppressed, have to accept it; in return, losing grip of our own. It begins with wordings.

Ex. English:Victory::Indian:Massacre or White:Celebration::Black:Riot

Labeling the fight is half of the battle.

WE must define our image and destroy the stereotype. If we conform to what the oppressor wants us to do, then we have failed ourselves. We must know our roots and culture, beginning in Africa.

As black Americans, we are able to sympathize with other colored races. We can serve as the bridge between others, since we all have similar backstories. Does it make immigration a black issue? Yes! Does it make unfair labor a black issue? Yes! Does it make xenophobia and religious prejudice a black issue? Yes! We have the ability to unite the other races, because we understand, to a degree, their struggles as oppressed individuals.

Political Modernization:

  1. Questioning old values and institutions.
  2. Searching for new forms of political structure.
  3. Broadening the base to include more, politically.

Why the middle class won’t work for blacks? It is only a mindset without the true values of the aristocrats. People hope to achieve a life based on the material goods they possess, and the closed communities that they inhabit. They’d rather live isolated than exposed to the truth, trading their right to “true liberation” for “safety and false comfort”.

Why we must question the middle class? Because it has become the backbone of the institutions.


System: The entire American complex of basic institutions.

Structure: Specific institutions which exist to conduct the system.

“We must devise new structures, new institutions to replace these forms. ” (Carmichael, 42.)

A Cause Worth Every Life

Imagine as you awoke to the sun’s gentle light, that you were unable to access knowledge of yesterday, being irreversibly bound to the moment. History ceased to exist as the dawn broke over the horizon; all the stories of the world vanishing like the low-hanging fog, leaving you only with the “now”.

Close your eyes.

Now open them and take a good look at the world, today’s world. As you stare out the cracked window, what is the first thought that enters your head, that you are willing to fight for and defend? This is the mindset that the modern activist must adopt if they plan to act in this world. We need a cause worth every life, meaning that every life must create a cause. This stresses the importance of a universal cause that all individuals can find comfort in joining. Our movement, our revolution, our destiny begins when this is no longer an ideal; but rather a manifesto of the movement, a doctrine with details of today’s world.

The harsh reality many activists must come to accept is that we cannot call others to action, based solely on sympathy for the past. Slavery happened nearly four hundred years ago, our lives are both reminiscent and removed from this act. I am not downplaying this tragedy because it inevitably shaped our entire world and existence, but we can no longer utilize this as the driving force of our cause. The argument “reparations for slavery” did not work during the post-Civil War era and it most certainly will fail in today’s times. We must imagine the oppressor as a moral-less being, for if they possessed even an ounce of it, then something would have already been done. Their inaction is the only proof we need to end this charade. By closing this door, we increase the necessity of seeking a new cause; the one’s from yesterday will not work, why? Because they were the reasons they fought in their present, and time-as it always does-has altered the elements, including the objectives of the activist. Whatever we choose to be our cause, needs to be something we can fight for today.

There is no past or future in a revolution, only now. There is no future because it is the actions of the day that will give definition to this nonexistent reality; there is no past, there are only blueprints of successes and failures and both are valuable instructions.What we are left with is the moment, a droplet of times ever-flowing river, and within this moment we are granted a choice: to stay silent and ignorant, or to be vocal and subject ourselves to the life of an activist. Every individual born under the sun has been granted the ability to choose; it is the byproduct of the mind, the gift of God. We must avoid forcing individuals to choose or else they will mindlessly join the collective, rather than the cause. They must decide upon their own accord, and the human mind-the tool for crafting our existence-will play a major role in the fight. Then what must be our cause?

Our cause should be an ideal that all choose to follow. If a man can choose his actions, then he willing to choose his future, and his world. Our cause ends and begins with freedom. The freedom to choose will ultimately yield the freedom that we all desire, for, whether we know it or not, we are mental slaves to society. By liberating the mind we can hope to discover the foundation and expound upon this cause. The man with closed eyes cannot hope to aim, it is first our duty to grant sight to those who have been blinded, including ourselves.

The revolutionaries greatest weapon is their words, and not just any form. Words that are able to remove the barriers placed on our brain, and jailbreak the cognitive prison system. Give your being to the chaos, allow the unknown to strip us bare, and then invigorate our spirit. Only chaos can best order, and what is a system but a set of reinforced orders. The chaos I’m calling for isn’t catastrophic or violent, in fact it does not exist within the physical realm. It is the chaos of the mind, the ability to let our beings be crafted by the ebony quill pen dipped in cosmic ink; it is up to us to determine what we write.

Everything we know about our world is a set of conditions that were placed on us from the day we were snatched from the soggy womb of our mothers. We are taught to be everything they want us to be; no one is born a citizen, they are created. In this society an acceptable citizen is nothing but a drone who operates based on the wills of another, an authoritative force who utilize fear and intimidation to conduct their bidding. How is it, then, that those individuals who are willing to create their own will are written off as “outcast”, “radical”, or “lost”? Simple, because the system was not built for the free thinker, which is born out of chaos. Don’t you see, this is the first step of the revolution. A single free mind is a greater threat to an empire than a thousand drawn weapons.

We are taught that our mind is a terrible thing to waste, which means that it is a fantastic thing to use. If humanity spent more time in their thoughts, rather than succumbing to materialism and greed, we would be free. Only when the mind is free can we hope to even understand the principles of the freedom we seek. When, then, is a mind liberated? This act can be done at any given time during an individual’s brief existence, however, history proves that universal enlightenment happens when society is plagued with corruption, government sanctioned violence, tyranny, lack of proper education and healthcare, and other failing elements (see: The French Revolution, American Revolution, Nat Turner’s Revolt etc.). All of these factors are examples of order being abused, and the best way to counteract this is with the chaos within our consciousness. We cannot be afraid of the cosmos inside our skull, the constellations within our eyes, and the black holes within our breasts. When we are able to come to terms with this, then we can begin to ignite the same pursuit in others, which is where art comes into play. How else, but art, can you aid in unlocking the mind of another?

By showing others what the unlocked mind is capable of can easily inspire others to attempt jailbreaking their own, and starting the process of defining their self. Once a self has been established then they are able to wholly fight for freedom. The collective, the mass of sightless gunmen, is a danger to the free mind; for they are a unit focused on one ideal. Oftentimes this noble ideal, as Ayn Rand describes, is the greatest lie disguised as the absolute truth. We must create our own ideal, our own values, and then connect with other like-minded idealists to develop the cause worth every life.

This will be my goal as an artivist; not only will I create works, but I will craft a cause, one that is rooted in freedom.

“Fist Up”

Text: Black Power by Stokley Carmichael & Charles Hamilton


“Political relations are based on self interest”

  • We cannot expect political parties to believe in something such as “good for the people,” “morally correct” or even “justice”. These qualities may hinder the party, and they are not in a position to want to lose any additional power.

“Conflict of interest, not conscious.”

  • Morals do not determine political motivation, in fact, many will use the concept of morality to enact certain policies. If morality was truly a major factor, then we would have no business protesting the system. The morality of politicans and their parties is selective, choosing to express it when it has been deemed “profitable.” We as activists cannot depend on the moral compass of these individuals to sway their decisions.

“They simply do not want their peace disrupted and their businesses hurt.”

  • A true political does not care for the well being of the people, he only cares for the power amassed from them. We cannot expect the oppressor to feel guilty for the transgressions or suffering of others; they do not operate on the same moral code as us.

“There is little time to reflect on creeds.”

  • We allow the materialism of society to blind ourselves from the truth. The constant production of luxury goods and labor prevent the everyday American from understanding and examining, in detail, the doctrines that gave birth to our society. Without an understanding of the creed, how can an individual know what is written in it, and when they have broken that law?

“Building of an independent force is necessary.”

  • With our own power, we may one day seek the change we do, but change is impossible without obtaining power.  Our “concepts of advancement” have been mostly political strategies used by the oppressed to blindinly win our favor; we think we’ve made major transformations, but we have only done what they allowed us to do. I think back to the march on Bank of America Stadium, and how we did not go anywhere we “weren’t supposed to go.” Why not? Because master (read:  police chief) said not to.

“Limited coalitions may be harmful”

  • Why? By focusing solely on smaller issues, one group may believe they can tackle larger ones without realizing that they will be in direct conflict with their self interests, eventually causing allies to turn on one another.


A few thoughts on allies, what must be done to make a truly lasting alliance? The bond must go deeper than merely benefitting one another, an ally not only operates on a similar system of values, but a system of power and objectives as well. There is no such thing as “good will” because nine out of ten times, the person who utters this phrase will turn their back if a “conflict of interest” arises. For us, it is the issue of the individual’s values versus the community’s value; we are quick to aid our brothers and sisters so long as our family and loved ones are unaffected by our decisions. If potential harm to these parties presents itself, then most individuals will choose them over the alliance. I cannot fault a person who would choose this option, but it will be difficult to classify them as an ally. I seek those who will put the alliance over their own goals, because if the alliance wins then we all do.

The American Creed , does not apply to the oppressed. We must acknowledge this with haste, for the Constitution and Declaration of Independence were not drafted by black hands. We had no input in it’s creation, so how can we expect any positive output from these doctrines?

Now to form a coalition one must first have clearly defined objectives, not only for the party, but the ally as well. We cannot assume that “what is good for one, is automatically-without question-good for the other.” I think back to the phrase “the enemy of my enemy is my friend,” this is an incorrect assumption. Although both may have a common goal, the enemy, one party may simply want them destroyed whereas the other seeks to conquer the land. Upon completion of their common goal (slaying the enemy),  what is stopping the temporary allies from turning on each other, especially if their self-interests come into conflict?

The acquisition of true power is the second factor to consider, without power their is no progress. The role of victimization is an outdated tool to recruit. They demand power without truly holding any so what happens then? As stated before we cannot expect others to hear us out, in relation to morality, they simply do not care. Instead, we must use what little power contained within us and begin disrupting their peace and pockets. Once enough power has been amassed, and tested, we can then join with other organizations that have similar power levels. I’m curious about this phrase “the concept of the civil rights movement as a liaison between the powerful white community and the dependent black community.” I’ve always revered the CRM as a major force of dramatic change, but as I’ve studied more, I’ve discovered the shortcomings. What if, in fact, they paved the way for the oppressed and oppressive to meet? I think back to Fanon’s idea of the interpreter, the individual who was a focal point in listening to the native people and sharing conversations with the colonizers. A liaison is a necessary unit, but if we are powerless then what is the point? Any discussions will be laughable.

Our problem lies in not creating our own. Most of what we do is created for us, but then taken by those at the top. We have no organized institutions or systems, because we were never granted the opportunity to create them when slaves were first released. Now, we could very well craft our own economy, agriculture, and education, yet the white system controls a great deal of commerce, which makes this task seem virtually impossible…but it is not! We just believe that because we are, collectively, afraid to face the impossible. After examining today’s reading (pgs 75-80), I am beginning to understand that we must seek independence, definite organization, tangible power, and then alliances.

The State of the World

Today is September 23rd 2016, it’s a random unimportant Friday on the calendar, but that has failed to reflect in the day. Right now, I’m in Charlotte, on the same street where Keith Lamont Scott was shot and killed earlier this week. This is the state of the world, my world. I am consciously aware that I could become the next hashtag based solely on my skin complexion. An entire life-full of dreams, memories and experiences-ended due to a simple concept such as skin. We blacks (and other minorities), are steadily realizing the truth about this nation, that it is not made for us. The elected officials are not going to truly provide aid to us. Obama smiled in our faces and deported millions, initiated drone strikes and continued to sign for police to have access to military-grade equipment. Donald Trump is enticing overt racial behavior, and willingly enflaming an entire society of white nationalists. They have been waiting for a man like Trump, who has made it “acceptable” again to say and speak whatever is on your mind, including racist and sexist slurs. The police force is becoming an extermination squad, killing civilians without caution; brothers and sisters are dying so rapidly that we are unable to heal before another name enters the death note (and that’s just the reported/controversial deaths). Yet, majority of white America and politicians want us to be “peaceful”. What have they done for us to greet them with peace? They know that if we were to truly fight for our rights, that their livelihood (not lives) would be threatened. We must make the quiet white supporters know what it feels like to be oppressed, even for one day.

On another note, it seems that the video for the shooting was finally released. Interesting how the officials are unable to determine if it was “justifiable”. They always claim they need more facts, but how much more information will change the fact that a man was murdered while waiting for his child to get off the bus. It’s that damn rhetoric that all the scared higher-ups utilize; language full of ambiguity and inconclusive statements. We must change the narrative. We must have enough power, not information, to make our narrative (one full of truth) heard across the world. We are on the road to conflict with America, again. We have to channel our revolutionary spirits again and stand. Honestly, this is a terrifying reality; but all oppressed individuals, who demand change, must accept. Change does not come from speaking the words and solely relying on wishes such as “hope” and “love” (both are necessary, but that can’t be the only thing you offer). Real change requires sacrifice, action, and the risk of failure.

They are trying to silence our voices, they know that they are not ready to hear what is going to be said. We must keep protesting, because they don’t like it. We must keep kneeling because they don’t like it. We must continue to do things our way, so they begin to see that we are real.